Someone wisely stated, “The church has suffered more from her
exponents than from her opponents.” This is certainly the case today, as we are
seeing an onslaught of dangerous teaching sweeping through the body of Christ
like never before. We have the graphic and prophetic picture of the serpent in
Revelation pouring water like a river out of his mouth in order to sweep away
the woman (Rev. 12:15-16). This, to me, speaks of the false river the
enemy is attempting to use to deceive the church in these last days. Thank God
that He has promised, “When the enemy comes in like a flood, the Spirit of the
Lord will raise up a standard against him” (Is. 59:19, NKJV).
One of the enemy’s wiles is to take something that
is inherently good and seek to make it appear better. The hyper-grace message
is a prime example of this. What is more amazing than grace? Nothing sets
Christianity apart more than the message of grace. None of us would ever know
our magnificent Savior and Lord without His redeeming, reconciling grace. There
is no sect, cult or religion that has any doctrine comparable to it. Grace is
found in Christ alone!
Little wonder, then, that the enemy has sought to improve
on this glorious message by appearing to make it even more glorious, while at
the same time lacing it with his deadly poison of deception and distortion.
Consider how you would respond to a message
exhorting you to guard your mind, stay sober, be obedient, don’t be conformed
to your former lusts, be holy, conduct yourself in fear, obey the Word and put
aside all malice, guile and hypocrisy? What if the message went on to
tell you to love and read God’s Word, grow up, tell others about God’s goodness,
avoid fleshly lusts, do good deeds, do right, don’t speak about evil, be
zealous for what is good and sanctify Christ as Lord?
Many within the body of Christ today would cry out
against such a message, claiming it to be nothing more than a religious spirit
or legalism or even fleshly works. Grace, we are told, frees you from all these
works and liberates you so that you are no longer under any obligation of any
kind. Grace, they say, is the gift that comes to us with no strings attached.
But is that really the message of grace? Has the enemy blinded our eyes through
super-sizing the true message of grace—and thereby distorting it?
It may surprise you to know that all the
exhortations I’ve listed above were taken directly from Peter’s first epistle.
Now, here is a most amazing truth: Peter tells us in the closing verses of his
epistle, “I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in
it!" (1 Pet. 5:12, NASB, emphasis added).
Here we have one of the most complete and
comprehensive revelations on true grace to be found in the New Testament. Yes,
grace is totally and irrevocably free, and it provides us with God’s power to
change us. That was its original intent. Paul, in his letter to Titus, explains
it this way: “The grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly
desires and live sensibly, righteously and godly in the present age” (Titus
2:11-12, emphasis added).
Peter and Paul saw the Lord, who is the only true
embodiment of grace and truth. If anyone had a correct revelation and
understanding of grace, these two men certainly did.
Paul, you recall, had to correct the Romans on their
tendency to abuse grace by continuing in sin. This abuse of grace has now
raised its head again and is being taught in ever-widening circles within the
church. Those proponents of the hyper-grace message will tell you that since
your sins past, present and future have all been forgiven, there is no longer
any need of repentance for the believer. Repentance, they claim, is the
acknowledgment of a sin that has already been forgiven. Why put back in the
ledger what has already been erased? So the reasoning goes.
But is this really sound biblical doctrine? Paul, in
his first letter to the Corinthians, scolded them for not dealing with the
blatant sin of a brother who was sexually involved with his father’s wife. The
Corinthians took to heart what Paul wrote. Then in his second letter, he
commended them for their godly sorrow that brought them to a place of
repentance (2 Cor. 7:9-10). He mentions repentance twice within two verses. If
we did follow this erroneous concept of grace, then why was this sexual pervert
disciplined in the first place, if his sin was already forgiven? Why punish him
for something that is already under the blood? Jesus obviously didn’t consider
this to be the case when He admonished five out of the seven churches in
Revelation to repent.
Finally, as I have said many times, if we say that
repentance is no longer necessary because all sin has already been forgiven,
then why do we need to repent the first time in order to be saved? There is the
belief by some that since all sin has been atoned for, all are saved but just
don’t know it. This is the old but still very much alive false doctrine of
universalism or ultimate reconciliation.
Jude was greatly disturbed by these errors in his
day and tells us, “contend earnestly for the faith which was once for all
delivered to the saints” (Jude 3, NKJV). Why? Because there were those within
the church who were distorting the grace of God and turning it into
licentiousness. This, I believe, was also the subtle teaching of Jezebel in the
church of Thyatira. I don’t personally believe she was openly teaching that it
was OK to engage in sexual immorality, but rather that the fruit of her
distorted message led to this type of activity.
This is also my great fear regarding the hyper-grace
message. While I sincerely believe that many advocates of the hyper-grace
message firmly believe they are proclaiming a fresh revelation of grace, I
truly believe the fruit of their teaching will instead bring disgrace to the
very God of grace they seek to magnify.
I can only plead with those who are caught up in this
false teaching to re-examine their beliefs in the light of God’s Word rather
than get carried along by the latest trend being taught by a few popular and
flamboyant pied pipers. If the fruit of this teaching does not produce a
longing after God and a desire to be like Him, then we should avoid it like the
plague. Grace enables us to live and walk in victory over sin, the flesh and
the devil. Anything less is not the true grace of God.
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