I’m
not an African, but in 2008 some Nigerian friends gave me a Yoruba name
(“Akinwale”) because I have been to that country so often. My visits there,
along with trips to Uganda, Kenya, Malawi, South Africa and Egypt, planted a
deep love for Africa in my heart. My first grandson’s arrival this year from
Ethiopia made the connection even stronger.
I’m
often asked to describe how God is moving in Africa today. Since I’m an
optimist, I usually tell of the large churches, the passionate praise and the
intense spiritual hunger that characterizes African Christianity. But there is
also a dark side, and I think it’s time we addressed one of the most serious
threats to faith on the continent.
I’m
talking about the prosperity gospel. Of course, I know a slick
version of this message is preached in the United States—and I know we are the
ones who exported it overseas. I am not minimizing the damage that prosperity
preaching has done in my own country. But I have witnessed how some African
Christians are taking this money-focused message to new and even more dangerous
extremes.
Here
are five reasons the prosperity message is damaging the
continent of Africa today:
1.
It is mixed with occultism. Before Christianity came to Nigeria, people
visited witch doctors and sacrificed goats or cows to get prosperity. They
poured libations on the ground so the gods would hear their prayers. Today
similar practices continue, only the juju priest has been replaced by a
pastor who drives a Mercedes-Benz. I am aware of a pastor who buried a live
animal under the floor of his church to win God’s favor. Another pastor asked
his congregants to bring bottles of sand to church so he could anoint them; he
then told the people to sprinkle the sand in their houses to bring blessings.
The people who follow these charlatans are reminded that their promised
windfall won’t materialize unless they give large donations.
2.
It fuels greed. Any person who knows Christ will learn the joy of giving to
others. But the prosperity gospel teaches people to focus on
getting, not giving. At its core it is a selfish and materialistic faith with a
thin Christian veneer. Church members are continually urged to sow financial
seeds to reap bigger and bigger rewards. In Africa, entire conferences are
dedicated to collecting offerings in order to achieve wealth. Preachers boast
about how much they paid for suits, shoes, necklaces and watches. They tell
their followers that spirituality is measured by whether they have a big house
or a first-class ticket. When greed is preached from the
pulpit, it spreads like a cancer in God’s house.
3.
It feeds pride. This greedy atmosphere in prosperity churches has produced
a warped style of leadership. My Kenyan friend Gideon Thuranira, editor of Christian
Professional magazine, calls these men “churchpreneurs.” They plant
churches not because they have a burden to reach lost souls but because they
see dollar signs when they fill an auditorium with chairs. A selfish message
produces bigheaded opportunists who need position, applause
and plenty of perks to keep them happy. The most successful prosperity preacher
is the most dangerous because he can convince a crowd that Jesus died to give
you and me a Lexus.
4.
It works against the formation of Christian character. The prosperity
message is a poor imitation of the gospel because it leaves no room for
brokenness, suffering, humility or delay. It offers an illegal shortcut.
Prosperity preachers promise instant results and overnight success;
if you don’t get your breakthrough, it’s because you didn’t give enough money
in the offering. Jesus calls us to deny ourselves and follow Him; prosperity
preaching calls us to deny Jesus and follow our materialistic
lusts. There is a leadership crisis in the African church because many pastors
are so set on getting rich, they can’t go through the process of discipleship
that requires self-denial.
5.
It actually keeps people in poverty. The government of Malawi is currently
under international scrutiny because of fraud carried out by top leaders. The
saddest thing about the so-called “Cashgate” scandal is that professing Christians
in the administration of President Joyce Banda have been implicated. One of
these people stole millions of kwacha from the government and hid the
cash in a teddy bear! Most people todayhttp://www.blogger.com/blogger.g?blogID=8000191563955632975#editor/target=post;postID=3681410255387956279 in Malawi live on less than $1 a day,
yet their leaders have been known to buy fleets of cars and huge plots of land
with money that was not theirs. Sadly, the prosperity gospel preached in Malawi
has encouraged pastors and leaders to follow the same corrupt pattern. As a
result, God’s people have been financially exploited.
When
Jesus described false prophets as wolves in sheep’s clothing, He warned us to
examine their fruit. Matthew 7:17 says, “So every good tree bears good fruit,
but the bad tree bears bad fruit” (NASB). What is the fruit of prosperity
preaching?
Churches
have been growing rapidly in many parts of Africa today, yet sub-Saharan Africa
is the only region in the world where poverty has increased in the past
25 years. So according to the statistics, the prosperity gospel is not bringing
prosperity! It is a flawed message, but I believe God will use
selfless, broken African leaders to correct it.
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